Bodhi tree

For the tree species more generally, see Ficus religiosa.

24°41′45.29″N 84°59′29.29″E / 24.6959139°N 84.9914694°E / 24.6959139; 84.9914694

The Mahabodhi tree at the Mahabodhi Temple in Bodh Gaya

A Buddhist monk in front of the Mahabodhi tree

The Diamond throne, or Vajrashila, at the spot where the Buddha is said to have sat under the Bodhi Tree in Bodh Gaya

The Bodhi Tree (Sanskrit and Pāli: Bodhi meaning "awakening" or "enlightenment"^[1]) is the specific Bo tree (from the Sinhala bo, derived from bodhi^[1])—a sacred fig (Ficus religiosa)^[1][2]—located within the Buddhist Mahabodhi Temple, a UNESCO World Heritage Site, in Bodh Gaya, Bihar, India.^[3] According to Buddhist tradition, it was under a Bo tree located at this site that Siddhartha Gautama, the spiritual teacher who later became known as Gautama Buddha, or simply the Buddha, attained enlightenment, or Buddhahood, around the 5th century BCE.^[4] In Buddhist art and iconography, the Bodhi Tree is commonly depicted with its characteristic heart-shaped leaves, a feature of Ficus religiosa that has come to symbolize wisdom and spiritual awakening.^[1][2]

The original tree no longer survives, but its descendants have been venerated for more than two millennia. Over the centuries, the tree and its successors have undergone many episodes of destruction and renewal. Notable recorded incidents include its felling during the reign of Emperor Aśoka (c. 268–232 BCE), its destruction by Queen Tissarakkhā around 254 BCE, its damage or destruction during the persecution of Buddhism under King Puṣyamitra Śuṅga in the 2nd century BCE, and its later cutting down by King Śaśāṅka of Gauda around 600 CE. Yet each time, it was replanted from surviving saplings.^{[5][6][7][8][9]}

A sapling from the original Bodhi Tree was sent to Sri Lanka by Emperor Aśoka, with his daughter Sanghamittā Therī, in 288 BCE, and planted at Anuradhapura, where it survives today as the Jaya Sri Maha Bodhi—regarded as the oldest living human-planted tree with a known date.^[10][11][8] The current Bodhi Tree at Bodh Gaya, planted in 1881 by British archaeologist Alexander Cunningham from a cutting of the Sri Lankan tree, continues to be one of the most revered pilgrimage sites in Buddhism.^[9]

Origin and descendants

Bodh Gaya

Main article: Mahabodhi Temple

1810 picture of a small temple beneath the Mahabodhi tree, Bodh Gaya^[12]

The Mahabodhi tree at Bodh Gaya in 2015

Illustration of the temple commissioned by Asoka at Bodh Gaya around the Bodhi Tree. Sculpture of the Satavahana period at Sanchi, 1st century CE.

Bodhi Tree sign, 2013

The Bodhi Tree at the Mahabodhi Temple—revered as the Sri Maha Bodhi—marks the sacred site where Gautama Buddha is said to have attained enlightenment (bodhi) while meditating beneath its branches. According to Buddhist texts, around 528 BCE, Gautama seated himself beneath a Ficus religiosa at Uruvela (present-day Bodh Gaya, India). Resolving not to rise until he had realized the ultimate truth, he entered a state of profound meditation. After that night, he attained Sambodhi (full enlightenment), thereby becoming the Buddha—the "Awakened One".^[13]

The spot was used as a shrine even during the Buddha's lifetime. Emperor Ashoka, a devoted patron of Buddhism, visited Bodh Gaya about two centuries later and built a stone balustrade and temple complex around the sacred tree, establishing the Mahabodhi Temple that stands there today.^[14] His queen, Tissarakkhā, was jealous of the tree, and three years after she became queen (in the nineteenth year of Ashoka's reign), she ordered it to be killed.^[15] Every time the tree was destroyed, however, a new one was planted in the same place,^[16] and a monastery was constructed at the Enlightenment Throne of the Buddha.^[17] The monastery was called Bodhimanda Vihara (bodhimaṇḍa refers to a "seat of awakening", while vihāra is a Buddhist temple).

In 1862, the British archaeologist Alexander Cunningham wrote of the site as the first entry in the first volume published by the Archaeological Survey of India:

The celebrated Bodhi tree still exists, but is very much decayed; one large stem, with three branches to the westward, is still green, but the other branches are barkless and rotten. The green branch perhaps belongs to some younger tree, as there are numerous stems of apparently different trees clustered together. The tree must have been renewed frequently, as the present Pipal is standing on a terrace at least 30 feet above the level of the surrounding country. It was in full vigour in 1811, when seen by Dr. Buchanan (Hamilton), who describes it as in all probability not exceeding 100 years of age.^[18]

However, the tree decayed further, and in 1876, what remained of it was destroyed in a storm. Cunningham wrote that the young scion of the parent tree was already in existence to take its place.^[19][20]

Since 2007, the Forest Research Institute of India has assisted in the upkeep of the Mahabodhi tree.^[21][22][23] Various measures have been taken to protect the health of the tree,^[24][25][26] and cloning was considered in 2008.^[27]

Jetavana, Uttar Pradesh

Ashoka's Mahabodhi Temple and Diamond throne in Bodh Gaya, built circa 250 BCE. The inscription between the chaitya arches reads: "Bhagavato Sakamunino/ bodho", meaning "the building round the Bodhi tree of the Holy Sakamuni".^[28] Bharhut frieze (circa 100 BCE).

It is said that in the ancient Buddhist texts,^[29] in order for people to make offerings in the name of the Buddha when he was away on pilgrimage, the Buddha sanctioned the planting of a seed from the Bodhi tree in Bodh Gaya in front of the gateway of Jetavana Monastery, near Sravasti. For this purpose, Moggallana took a fruit from the tree as it dropped from its stalk, before it reached the ground. It was planted in a golden jar by Anathapindika, with great pomp and ceremony. A sapling immediately sprouted forth, fifty cubits high, and in order to consecrate it, the Buddha spent one night under it in meditation. This tree, because it was planted under the direction of Ananda, came to be known as the Ananda Bodhi.

Anuradhapura, Sri Lanka

King Ashoka's daughter Sanghamittā Theri brought a piece of the tree with her to Ceylon, where it continues to grow in the island's ancient capital of Anuradhapura.^[19] It is named Jaya Sri Maha Bodhi.^[30][31] According to the Mahāvaṃsa, Jaya Sri Maha Bodhi was planted in 288 BCE, making it the oldest verified specimen of any angiosperm. In this year (the twelfth year of King Ashoka's reign), the right branch of the Bodhi Tree was brought by Sanghamittā to Anurādhapura and placed by the left foot of Devanampiya Tissa. The Buddha, on his deathbed, had resolved five things, one being that the branch to be taken to Ceylon should detach itself.^[14] From Bodh Gayā, the branch was taken to Pātaliputta and thence to Tāmalittī, where it was placed on a ship and taken across the sea. It finally arrived at Anuradhapura, staying on the way at Tivakka.

Honolulu, Hawaii

In 1913, Anagarika Dharmapala took a sapling of Jaya Sri Maha Bodhi to Hawaii, where he presented it to his benefactor, Mary E. Foster, who had funded much Buddhist missionary work. She planted it in the grounds of her house in Honolulu, by the Nuʻuanu stream. On her death, she left her house and its grounds to the people of Honolulu, and it became the Foster Botanical Garden.^[32]

Chennai, India

Sapling of the Maha bodhi tree planted in the year 1950 at the Theosophical Society Adyar

In 1950, Jinarajadasa took three saplings of the Sri Maha Bodhi to plant two in Chennai, India: one near the Buddhist temple at the Theosophical Society and the other at the riverside of Adyar Creek. The third sapling was planted near a meditation center in Sri Lanka.^[33][34]

Trấn Quốc, Hanoi, Vietnam

In 1959, to mark a visit to Vietnam by the first president of India, Rajendra Prasad, a cutting of the original tree in Bodh Gaya was gifted, and it presently stands on the grounds of Trấn Quốc Pagoda in Hanoi.^[35]

Thousand Oaks, California

In 2012, the Bangladeshi philanthropist Brahmanda Pratap Barua took a sapling of the Bodhi Tree from Bodh Gaya, to Thousand Oaks, California, where he presented it to his benefactor, Anagarika Glenn Hughes, who had funded much Buddhist work and teaches Buddhism in the United States.^[36]

Nihon-ji, Japan

In 1989, the government of India presented the temple of Nihon-ji with a sapling from the Bodhi Tree as a gesture of world peace.^{[citation needed]}

Deekshabhoomi, Nagpur, India

A Bodhi tree was planted at the Deekshabhoomi Buddhist monument in Nagpur, India, from three branches of the Bodhi Tree at Anuradhapura in Sri Lanka. Bhadant Anand Kausalyayan brought the branches from Sri Lanka as a memorial of Buddha's enlightenment. The site is holy to Navayana Buddhism, as it is the place where the Indian political leader B. R. Ambedkar converted to Buddhism, along with 600,000 followers, on 14 October 1956, during the Dhammachakra Pravartan Din festival.

Quezon City, Philippines

A sapling of the Bodhi Tree from Anuradhapura was planted on 15 May 2011 at Wisdom Park in New Manila, Quezon City, Philippines, by D. M. Jayaratne, Prime Minister of Sri Lanka, and Mariano S. Yupitun, founder of Universal Wisdom Foundation Inc.^{[citation needed]}

Bendigo, Victoria, Australia

A sapling of the Jaya Sri Maha Bodhi tree was sent in 2022 to the Great Stupa of Universal Compassion, the largest stupa in the Western world, near Bendigo in central Victoria, Australia.^[37]

Brisbane, Queensland, Australia

A sapling of the Bodhi tree from Anuradhapura was planted in April 2008 at Kurilpa Point, the site of the Queensland Art Gallery and Gallery of Modern Art, by the artist Lee Mingwei, as the centerpiece to his "Bhodi Tree Project".^[38]

Brazil

There are two descendants of the Bodhi Tree in Brazil: one in the Busshinji temple, the head temple of Sōtō in Latin America, in São Paulo, and another in the Sōtō temple Daissenji, in Florianópolis.^[39]

South Korea

A sapling from the Mahabodhi tree in Bodh Gaya was given to South Korea in 2022 as a symbol of friendship between the two countries. It was planned to eventually be planted at a Buddhist temple.^[40]

Mahabodhi trees of other Buddhas

Following is a list of the various Mahabodhi trees under which all of the Buddhas known to Theravada Buddhism attained buddhahood:^[41]

Buddha (Pāli name)	Bodhirukka (tree of enlightenment; Pāli name)	binomial name
Taṇhaṅkara	rukkaththana
Medhaṅkara	kaela
Saraṇaṅkara	pulila
Dīpaṃkara	pipphali	Ficus obtusifolia
Koṇḍañña	salakalyanīka	Oroxylum indicum
Maṅgala	nāga	Mesua ferrea
Sumana	nāga	Mesua ferrea
Revata	nāga	Mesua ferrea
Sobhita	nāga	Mesua ferrea
Anomadassi	ajjuna	Terminalia arjuna
Paduma	mahāsona	Oroxylum indicum
Nārada	mahāsona	Oroxylum indicum
Padumuttara	salala	Pinus roxburghii
Sumedha	mahanīpa	Neolamarckia cadamba
Sujāta	mahavelu	Bambusa bambos
Piyadassi	kakudha	Crateva religiosa
Atthadassi	campaka	Magnolia champaca
Dhammadassī	bimbijala	Pavetta indica
Siddhattha	kanikara	Pterospermum acerifolium
Tissa	asana	Terminalia elliptica
Phussa	amakala	Phyllanthus emblica
Vipassī	pāṭalī	Stereospermum chelonoides
Sikhī	puṇḍarīka	Mangifera indica
Vessabhū	sāla	Shorea robusta
Kakusandha	sirīsa	Albizia lebbeck
Koṇāgamana	uḍumbara	Ficus racemosa
Kassapa	nigrodha	Ficus benghalensis
Gautama Buddha (present Buddha)	assattha	Ficus religiosa
Metteyya (future Buddha)[42]	nāga	Mesua ferrea

Bodhi Day

On 8 December, Bodhi Day celebrates Buddha's enlightenment underneath the Bodhi Tree. Those who follow the Dharma greet each other by saying, "Budu saranai!", which translates to "may the peace of the Buddha be yours".^[43] It is generally seen as a religious holiday, much like Christmas in the Christian West, in which special meals are served, especially cookies shaped like hearts (referencing the heart-shaped leaves of the Bodhi) and kheer, the Buddha's first meal ending his six-year asceticism.^[44]

Bodhi Tree and Bihar emblem

The Bodhi tree is the main part of the Bihar state emblem. During British rule, the State Reorganisation Act of 1935 adopted the Bodhi Tree as the state emblem, following a recommendation to that effect being forwarded to the Royal Society.^[45][46]

Bodhi puja

Bodhi puja, meaning "veneration of the Bodhi tree", is a ritual to worship the Bodhi Tree and the deity residing in it (Pali: rukkhadevata; Sanskrit: vrikshadevata).

Gallery

• 
  A Bodhi tree leaf with a raindrop
• 
  Meditators at the Mahabodhi tree, Bodh Gaya
• 
  Mahabodhi tree, Bodh Gaya
• 
  "The sacred tree of Buddha". A photo from the Jami' al-tawarikh by Rasheed al-Din Al-Hamazani, Folio 47 Recto. Collection of the Royal Asian Society in London. Rab-i-Rashidi 1314.
• 
  Indian stamp, 1997 – Colnect 163602 – Bodhi Tree
• 
  A small temple beneath the Bodhi Tree, Bodh Gaya, c. 1810
• 
  Bodhi tree photograph from the Bangkok National Museum, Thailand
• 
  Jaya Sri Maha Bodhi, Anuradhapura, Sri Lanka

See also

• List of individual trees
• Rājāyatana tree
• Sacred tree
• Sahabi Tree

References

1. "Bo tree". Encyclopaedia Britannica. Retrieved 20 October 2025.
2. Sharma, Arvind (2007). A Guide to Buddhism. Cambridge University Press. p. 42.
3. "Mahabodhi Temple Complex at Bodh Gaya". UNESCO World Heritage Centre. Retrieved 20 October 2025.
4. Buswell Jr., Robert E.; Lopez Jr., Donald S. (2013). The Princeton Dictionary of Buddhism. Princeton University Press. p. 118.
5. "Buddhist Studies: Bodhi Tree". buddhanet.net. Retrieved 21 October 2025.
6. Benimadhab Barua. Gaya and Buddha Gaya Volume I. BRAOU, Digital Library of India. Stis Chandra Seal Calcutta.
7. Rhys Davids, T. W. (1903). Buddhist India. T. Fisher Unwin. pp. 44–46. Retrieved 20 October 2025.
8. Geiger, Wilhelm, ed. (1912). "18–20". The Mahāvaṃsa: The Great Chronicle of Sri Lanka. Oxford University Press.
9. Cunningham, Alexander (1892). Mahâbodhi; or, The Great Buddhist Temple under the Bodhi Tree at Buddha-Gaya. The Archaeological Survey of India. pp. 25–30. Retrieved 20 October 2025.
10. Carrithers, Michael (1983). The Buddha. Oxford University Press. p. 14.
11. "Sacred City of Anuradhapura". UNESCO World Heritage Centre. Retrieved 20 October 2025.
12. A small Hindu temple beneath a banyan tree, Bodhgaya British Library.
13. Malalasekera, G. P. (14 September 2003). Dictionary of Pali Proper Names. Asian Educational Services. ISBN 978-81-206-1823-7 – via Google Books.
14. "CHAPTER XVII_The Arrival of the Relics". Mahavamsa, chap. 17, 17.
15. "CHAPTER XX_The Nibbana of the Thera". Mahavamsa, chap. 20, 4f.
16. J. Gordon, Melton; Martin, Baumann (2010). Religions of the World: A Comprehensive Encyclopedia of Beliefs and Practices (Second ed.). ABC-CLIO, Santa Barbara. p. 358. ISBN 978-1-59884-204-3.
17. "Chapter XXIX: The Beginning of the Great Thupa". Mahavamsa, chap. 29, 41.
18. Archaeological Survey of India, Volume 1, Four Reports Made During the Years 1862-63-64-66
19. "Buddhist Studies: Bodhi Tree". Buddhanet.net. Retrieved 1 August 2013.
20. Mahâbodhi, or the great Buddhist temple under the Bodhi tree at Buddha-Gaya, Alexander Cunningham, 1892: "I next saw the Tree in 1871, and again in 1875, when it had become completely decayed, and shortly afterwards, in 1876, the only remaining portion of the Tree fell over the west wall during a storm, and the Old Pipal Tree was gone. Many seeds, however, had been collected, and young scions of the parent tree were already in existence to take its place."
21. Kazmi, S M A (7 August 2007). "Forest institute suggests methods to save Bodhi tree". The Indian Express.
22. Qadir, Abdul (31 August 2017). "Two Forest Research Institute scientists examine Bodhi tree, collect sample". The Times of India. Retrieved 7 April 2022.
23. Sahay, Anand Mohan (25 October 2007). "Branch of bodhi tree was cut 3 years ago: Report". rediff.com. Retrieved 7 April 2022.
24. Kalam, Farhana (8 November 2018). "Steps taken to protect sacred Bodhi tree". Telegraph India.
25. Kalam, Farhana (1 December 2018). "Pruning to help Bodhi tree shed weight". Telegraph India.
26. Khan, Zeyad Masroor (4 May 2018). "The Bodhi Tree the Buddha Sat Under is Dead. Meet the scientist who keeps its sacred descendant alive". Vice.
27. Bedi, Rahul (9 April 2008). "Scientists turn to cloning in attempt to save Buddhism's holiest tree for posterity". The Irish Times. Retrieved 7 April 2022.
28. Luders, Heinrich (1963). Corpus Inscriptionum Indicarum Vol.2 Pt.2 Bharhut Inscriptions. p. 95.
29. "Guide to Buddhism A to Z".
30. "Rain-makers: The Sacred Bodhi Tree Part 2". Srimahabodhi.org. 24 April 2003. Retrieved 1 August 2013.
31. K.H.J. Wijayadasa. "Śrī Maha Bodhi". Srimahabodhi.org. Retrieved 1 August 2013.
32. Waikiki's "Central Park" – Fort DeRussy Armed Forces Reserve waikikioutdoorcircle.org
33. Madhavan, Chitra. "Buddhist shrine in Adyar". Madras Musings. Retrieved 14 November 2015.
34. Krishnan, D. (3 April 2017). "Under the Bodhi tree". The Hindu. ISSN 0971-751X.
35. "Statement by the President of India, Shri Pranab Mukherjee to the media on board the special aircraft on his way back from his state visit to the socialist republic of Vietnam". pib.gov.in. Retrieved 22 December 2022.
36. See "Navel in Buddha" on Academia.edu https://www.academia.edu/43042460/Navel_in_Buddha. Text is quoted verbatim. Multiple internet sites show the same text, but only this one appears to be a more reliable source.
37. Lam, Raymond (31 August 2021). "Sacred Bodhi Sapling in Australian Quarantine to Be Released in May 2022". Buddhistdoor Global.
38. "Lee Mingwei 'Bodhi Tree Project'". qagoma.qld.gov.au. 4 December 2022. Retrieved 9 January 2025.
39. "As Raízes Culturais da Comemoração do Despertar (Rohatsu)" [The Cultural Roots of the Awakening Celebration (Rohatsu)]. budismohoje.org.br (in Portuguese). 4 December 2021. Retrieved 9 January 2025.
40. "India's gift to South Korea: A sacred Bodhi Tree sapling". NDTV. Indo-Asian News Service. 8 March 2022.
41. Sayadaw, Mingun, ed. (1992). "Appendix: List of the Mahabodhi Trees of 24 Buddhas". The Great Chronicle of Buddhas. Vol. 1, Part 2. Yangon, Myanmar: Ti=Ni Press. pp. 316–317, 322.
42. "Cakkavatti Sutta: The wheel-turning Emperor". accesstoinsight.org.
43. Self, David (2 December 2005). "Dates for Assembly". The Times Educational Supplement. No. 4663. TES Global Limited. p. 7. Nexis Uni 4HPS-4VC0-00X7-T39V-00000-00.
44. Prasoon, Shrikant (2007). Knowing Buddha: [life and teachings]. [Delhi]: Hindoology Books. ISBN 978-81-223-0963-8.
45. "All the State Emblems and Their Meaning – NLC Bharat". National Legislators Conference. Retrieved 4 February 2024.
46. "Bihar digging into history to discover roots of its emblem". Hindustan Times. 22 March 2010. Retrieved 4 February 2024.

Further reading