User:Elipongo

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Elipongo
Working, Editing, Bicycling
— Wikipedian  —
In my "office" at work.
In my "office" at work.
Name
Born (1969-09-05) September 5, 1969 (age 56)
Hebrew: כב אלול תשכ"ט
Current locationUpper West Side, Manhattan New York,  United States
Blood typeO+
SexualityHeterosexual
Family and friends
Marital statusSingle & looking for my bashert.
Education and employment
OccupationCritical care paramedic
EmployerSeniorCare EMS
EducationA.S. Mechanical Engineering
High schoolEllington High School
CollegeManchester Community College
UniversityUniversity of Connecticut
Hobbies, interests, and beliefs
ReligionModern Orthodox Judaism
PoliticsLibertarian, Republican
AliasesElipongo
Interests
Contact info
BlogElipongo's Blog
Emailelipongo@gmail.com
Elipongo subpages
Userboxes
This editor is a Veteran Editor IV and is entitled to display this Gold Editor Star.
This user helps out newcomers.
This user observes Shabbat.
It is approximately 7:46 AM where this user lives.

Bio

My name is Elias Friedman (Hebrew: אליהו מתתיהו בן צבי). I'm a critical care paramedic living in the Upper West Side section of Manhattan in New York City. I moved here at the end of December 2008 from Connecticut.

I'm a 56 year old, single, Modern Orthodox Jewish male. I grew up in Ellington, Connecticut where I was the president of Congregation Knesseth Israel.

I got into EMS in 1997 when I started volunteering in Coventry. I got a job at a commercial ambulance service in 1999 when I was laid-off from my previous job as a Pellet mill operator in a feed mill. I got my Associate's degree from Manchester Community College in Mechanical Engineering in 2000 which was also the year I became an EMT-Intermediate. I was working on completing my B.S. in Mechanical Engineering at the University of Connecticut when September 11th made me re-think my priorities. I entered Hartford Hospital's Paramedic program and graduated in April 2004. My precepting was delayed to September due to my father's death that July, and I've had med-control since December 2004. In the first week of September 2008 I was laid off from my job at the Ambulance service of Manchester, but since I was already in the process of getting reciprocity of my paramedic license for New York, it didn't let it upset me too much. In December of 2008 I started to work for SeniorCare EMS which has bases in both the Bronx and in Brooklyn, I quite enjoy working there! In the Summer of 2012 I became a volunteer paramedic member of West Side Hatzolah so I can better help my local community as well.

Ready for a bicycle ride!

The second half of my username is derived from my Dalmatian, Pongo, who died in March 2006, just a week shy of his sixteenth birthday.

I really enjoy my working in EMS, my friends have remarked (positively!) that I love to talk about my work. Getting up out of bed to go to work isn't an effort of willpower like it had often been at my previous jobs. My health and stress level are better than they have ever been, of course that's partly attributable to my taking up year-round bicycle commuting the eleven miles to work. I really think that I've found my niche.

I am a member of the Connecticut Chapter of Triangle Fraternity, the Republican Jewish Coalition, the Republican National Committee, and the NAEMT. I am a master Freemason. I am a former member of the ASME

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Wiki stats

N.B. These edit counts tend to move down over time as pages (and my edits) get deleted.

Things I'm working on

Feel free to help out on any of these items!

Existing pages

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Pages yet to be created

To do

  • Write up report on Lord & Taylor vandal for WP:LTA
  • Create navigation template for Investment banks

Community

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General notices
Weekly Torah Portion
Vayetze (וַיֵּצֵא)
Genesis 28:10–32:3
“He had a dream; a stairway was set on the ground and its top reached to the sky, and angels of God were going up and down on it.” (Genesis 28:12.)
Jacob's Dream (painting by Michael Willmann)
When Jacob left Beersheba for Haran, he stopped at a place for the night, using a stone for a pillow. He dreamed that he saw a ladder to heaven on which God’s angels ascended and descended. And God stood beside him and promised to give him and his numerous descendants the land on which he lay, said that through his descendants all the earth would be blessed, and promised to stay with him wherever he went and bring him back to the land. Jacob awoke afraid, remarked that surely the place was the house of God, the gate of heaven, and called the place Bethel (although the Canaanites had called the city Luz). Jacob took the stone from under his head, set it up as a pillar, and poured oil on it. And Jacob vowed that if God would stay with him, give him bread and clothing, and return him to his father's house in peace, then God would be his god, the stone pillar would be God's house, and he would give God a tenth of what he received.
Jacob and Rachel (painting by Palma il Vecchio)
Jacob came to an eastern land where he saw a well with a great stone rolled upon it and three flocks of sheep lying by it. Jacob asked the men where they were from, and they said Haran. Jacob asked them if they knew Laban, and they said that they did. Jacob asked if Laban was well, and they said that it was, and that his daughter Rachel was coming with his sheep. Jacob told the men to water and feed the sheep, but they replied that they could not do so until all the flocks had arrived. When Jacob saw Rachel arrive with her father's sheep, he rolled the stone from the well's mouth, and watered Laban’s sheep. Jacob kissed Rachel, wept, and told her that he was her kinsman, and she ran and told her father.

When Laban heard of Jacob’s arrival, he ran to meet him, embraced and kissed him, and brought him to his house. Jacob told Laban all that had happened, and Laban welcomed Jacob as family. After Jacob had lived with Laban for a month, Laban asked Jacob what wages he wanted for his work. Laban had two daughters: The elder, Leah, had weak eyes, while the younger, Rachel, was beautiful. Jacob loved Rachel, and offered to serve Laban seven years for Rachel’s hand, and Laban agreed. Jacob served the years, but his love for Rachel made them seem like just a few days. Jacob asked Laban for his wife, and Laban made a feast and invited all the men of the place. In the evening, Laban brought Leah to Jacob, and Jacob slept with her. Laban gave Leah Zilpah to be her handmaid. In the morning, Jacob discovered that it was Leah, and he complained to Laban that he had served for Rachel. Laban replied that in that place, they did not give the younger before the firstborn, but if Jacob fulfilled Leah’s week, he would give Jacob both daughters in exchange for another seven years of service. Jacob did so, and Laban gave him Rachel to wife, and gave Rachel Bilhah to be her handmaid.

Jacob loved Rachel more than Leah, so God allowed Leah to conceive, but Rachel was barren. Leah bore a son, and called him Reuben, saying that God had looked upon her affliction. She bore a second son, and called him Simeon, saying that God had heard that she was hated. She bore a third son, and called him Levi, saying that this time her husband would be joined to her. She bore a fourth son, and called him Judah, saying that this time, she would praise God.

Rachel envied her sister, and demanded that Jacob give her children, but Jacob grew angry and asked her whether he was in God's stead, who had withheld children from her. Rachel told Jacob to sleep with her maid Bilhah, so that Bilhah might bear children upon Rachel’s knees who might be credited to Rachel, and he did. Bilhah bore Jacob a son, and Rachel called him Dan, saying that God had judged her and also heard her voice. And Bilhah bore Jacob a second son, and Rachel called him Naphtali, saying that she had wrestled with her sister and prevailed.

When Leah saw that she had stopped bearing, she gave Jacob her maid Zilpah to wife. Zilpah bore Jacob a son, and Leah called him Gad, saying that fortune had come. And Zilpah bore Jacob a second son, and Leah called him Asher, saying that she was happy, for the daughters would call her happy.

mandrake roots (illustration from a 7th century manuscript of Pedanius Dioscorides De Materia Medica)
Reuben found some mandrakes and brought them to Leah. Rachel asked Leah for the mandrakes, and when Leah resisted, Rachel agreed that Jacob would sleep with Leah that night in exchange for the mandrakes. When Jacob came home that evening, Leah told him that he had to sleep with her because she had hired him with the mandrakes, and he did. God heeded Leah and she conceived and bore Jacob a fifth son, and called him Issachar, saying that God had given her a reward. Leah bore Jacob a sixth son and called him Zebulun, saying that God had endowed her with a good dowry. And afterwards Leah bore a daughter, and called her nam Dinah.

God heeded Rachel and she conceived and bore a son and called him Joseph, invoking God to add another son.

Then Jacob asked Laban to allow him, his wives, and his children to return to his own country. Laban conceded that God had blessed him for Jacob’s sake, and asked Jacob to name how much he wanted to stay. Jacob recounted how he had served Laban and how Laban had benefited, and asked when he could provide for his own family. Laban pressed him again, so Jacob offered to keep Laban’s flock in exchange for the speckled, spotted, and dark sheep and goats, and thus Laban could clearly tell Jacob’s flock from his. Laban agreed, but that day he removed the speckled and spotted goats and dark sheep from his flock and gave them to his sons and put three day’s distance between Jacob and himself.

Jacob peeled white streaks in fresh rods of poplar, almond, and plane trees and set the rods where the flocks would see them when they mated, and the flocks brought forth streaked, speckled, and spotted young. Jacob laid the rods before the eyes of the stronger sheep, but not before the feeble, so the feebler sheep became Laban's and the stronger Jacob's. Jacob’s flocks and wealth thus increased.

Jacob heard that Laban's sons thought that he had become wealthy at Laban’s expense, and Jacob saw that Laban did not regard him as before. God told Jacob to return to the land of his fathers, and that God would be with him. Jacob called Rachel and Leah to the field and told them that Laban had changed his opinion of Jacob, but Jacob had served Laban wholeheartedly and God had remained with Jacob. Jacob noted that Laban had mocked him and changed his wages ten times, but God would not allow him to harm Jacob, but had rewarded Jacob, giving Laban’s animals to Jacob. Jacob said that in a dream God told him to return to the land of his birth. Rachel and Leah answered that they no longer had any portion in Laban’s house and all the riches that God had taken from Laban were theirs and their children's, so Jacob should do whatever God had told him to do.

So Jacob set his sons and his wives on camels and headed out toward Isaac and Canaan with all the animals and wealth that he had collected in Padan-aram. Jacob tricked Laban by fleeing secretly while Laban was out shearing his sheep, and Rachel stole her father’s idols. On the third day, Laban heard that Jacob had fled and he and his kin pursued after Jacob seven days, overtaking him in the mountain of Gilead. God came to Laban in a dream and told him not to speak to Jacob either good or bad. But when Laban caught up with Jacob, he asked Jacob what he meant by carrying away his daughters secretly, like captives, without letting him kiss his daughters and grandchildren goodbye. Laban said that while he had the power to harm Jacob, God had told him the previous night not to speak to Jacob either good or bad, and now Laban wanted to know why Jacob had stolen his gods. Jacob answered that he fled secretly out of fear that Laban might take his daughters by force, and whoever had his gods would die. Laban searched Jacob's tent, Leah's tent, and the two maid-servants’ tent, finding nothing, and then he entered Rachel's tent. Rachel had hidden the idols in the camel’s saddle and sat upon them, apologizing to her father for not rising, as she was having her period. Laban searched and felt about the tent, but did not find the idols. Angered, Jacob questioned Laban what he had done to deserve this hot pursuit and this searching. Jacob protested that he had worked for Laban for 20 years, through drought and frost, bearing the loss of animals torn by predators, and not eating Laban’s rams, only to have his wages changed 10 times. Had not the God of Isaac been on Jacob’s side, surely Laban would have sent Jacob away empty, Jacob said, and God had seen his affliction and awarded him what he deserved. Laban answered Jacob that they were his daughters, his children, and his flocks, but asked what he could do about it now.

Instead, Laban proposed that they make a covenant, and Jacob set up a stone pillar and with his kin heaped stones, and they ate a meal by the heap. Laban called it Jegar-sahadutha, but Jacob called it Galeed. Laban called the heap as a witness between him and Jacob, and invoked God to watch, when they were apart, if Jacob would afflict Laban's daughters and take other wives. And Laban designated the heap and the pillar as a boundary between him and Jacob; Laban would not pass over it to Jacob, and Jacob would not pass over it to Laban, to do harm. Laban invoked the God of Abraham, the God of Nahor, and the God of Terah, and Jacob swore by the Fear of Isaac and offered a sacrifice.

Early in the morning, Laban kissed his sons and his daughters, blessed them, and departed for his home. And when Jacob went on his way, the angels of God met him, and Jacob told them that this was God's camp, and he called the place Mahanaim.

Hebrew and English Text
Hear the parshah chanted
Commentary from the Jewish Theological Seminary of America (Conservative)
Commentary by the Union for Reform Judaism (Reform)
Commentaries from Chabad.org (Orthodox)
Commentaries from Aish HaTorah (Orthodox)
Commentaries from the Jewish Reconstructionist Federation (Reconstructionist)
Commentaries from My Jewish Learning (trans-denominational)

Commentaries from Aleph Beta Academy

Thanks!

Awards & barnstars
For your contributions to Wikipedia and humanity in general, you are hereby granted the coveted Random Smiley Award
originated by Pedia-I
(Explanation and Disclaimer)

TomasBat (@)(Contribs)(Sign!) 21:54, 4 April 2007 (UTC)

The Original Barnstar
For your willingness to help a new user in a difficult and time-consuming situation, with little potential for any appreciation at all, I am delighted to award you this barnstar. Thank you for trying to keep a new editor contributing! Accounting4Taste:talk 16:20, 1 January 2008 (UTC)

Updated DYK query On 4 January, 2008, Did you know? was updated with a fact from the article Republic of Lakotah, which you created or substantially expanded. If you know of another interesting fact from a recently created article, then please suggest it on the Did you know? talk page.
--Royalbroil 16:43, 4 January 2008 (UTC)
The Real-Life Barnstar
Given to me and other attendees of the March 2008 New York City meetup by Mindspillage (talk · contribs)


For protecting my user page and user talk page. Razorflame 03:55, 4 May 2008 (UTC)
This is for being a damn good vandal fighter and for beating me to reverting vandalism on many occasions. Keep up the great work! --Kukini háblame aquí 16:20, 7 May 2008 (UTC)
Your thoroughness requires a cookie. Any other reward would be insufficient. Rob Banzai (talk) 22:38, 16 May 2008 (UTC)