Vechornytsi

Vechornytsi, painted by Ilya Repin, 1881.

Vechornytsi (Ukrainian: вечорниці, from вечір, vechir, 'evening'), also known as dosvitky (Ukrainian: досвітки) is a Ukrainian tradition of youth gatherings accompanied with music, songs, jokes and rituals. Historically, such gatherings would be organized in a house owned by a childless widow (known as "vechornytsi mother"), with food and other expenses being bought through a joint fund established by the participants, in a scheme similar to potluck.[1]

Rituals

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Vechornytsi were held between the Pokrova Day and the last week before Lent and involved youth starting from 14-15 years of age. During that time, girls would rent a house, normally from a widow or a poor man, usually offering food products, wood or cloth in exchange, and brought their handicrafts, which would be later used as dowries, in order to work on them at the location. The house would be visited by young men bringing horilka, and after a joint meal all participants would engage in dancing, joking and games.[2][3]

The most well-known vechornytsi took place on the eve of Saint Andrew's Day. In most regions of Ukraine the attribute of that celebration was kalyta - a large breadloaf, which would be hung under the ceiling and became an object of humorous games, with youths attempting to bite off a piece of it. Smaller loaves of bread would be used by girls on this evening for divination, with a dog being let into the house and allowed to eat the pastry: the girl whose bread would be taken first was said to be the first to get married. Another ritual involved putting cards with inscribed male names inside of varenyky, which would then be eaten by girls. Other forms of divination on that eve used wooden posts, fingerrings, coins, candles, grains, tree branches etc. Meanwhile boys on that evening would play practical jokes on fellow villagers, for example removing wooden gates, benches or carts and hiding them or buring them in snow. In cases when a personal grudge existed, for example due to the unwillingness of parents to marry their daughter to a particular young man, he and his companions could even disassemble the family's barn.[4]

In some regions of Ukraine it was usual for youths participating in vechornytsi to form bonds with their female companions, and fights could emerge with representatives of other villages or localities if those were suspected of having affairs with "their" girls. In other locations, "swapping" of girls between young men from different areas could also take place. Girls who evaded participation in vechornytsi underwent obstruction, which could involve their houses being smeared with tar or "decorated" with obscene drawings.[2]

Sexual practices

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In the late evening a common sleeping place would be covered with straw, and the youths and girls would divide into couples in order to spend the night together. During that kind of joint sleeping, bodily contact between members of a couple would be limited to kissing and touching. If mutual feelings arose during the process, the couple could look for a more solitary location, for example a barn. In some cases it could come to sexual contact without penetration, in order to preserve the girl's virginity. Despite such practices, parents didn't usually prevent their children from attending vechornytsi, and supplied them with money and food for the event.[2]

Government attitudes

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Vechornytsi and similar youth games were persecuted both by the Church and secular authorities. In 1719 a Universal by hetman Ivan Skoropadsky threatened participants in such events with the death penalty due to reports of promiscuity, sexual abuse and birth of illegitimate children as their consequence.[2]

Sources

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References

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  1. ^ Енциклопедія українознавства. Словникова частина (ЕУ-II). Vol. 1. 1993. p. 232-247.
  2. ^ a b c d "Секс і люди. Як українці ставилися до еротики?" (in Ukrainian). 2024-02-12. Retrieved 2025-10-27.
  3. ^ "Тиждень частувань і веселощів" (in Ukrainian). 2023-02-19. Retrieved 2025-10-27.
  4. ^ ""Андрію, Андрію! Я на тебе льон сію"" (in Ukrainian). 2021-12-11. Retrieved 2025-10-27.