User:AK108B

A Theravāda Monk's Reflections on the Dhamma

As a dedicated practitioner of Theravāda Buddhism, my journey is rooted in the pursuit of liberation through the teachings of the Buddha as preserved in the Pali Canon. To give one’s life to the Dhamma is to strive for purity, wisdom, and compassion in every moment.^[1]

The Dhamma: The Path to Liberation

The essence of the Theravāda tradition lies in the profound perfection of the Buddha, being a total embodiment of the Dhamma. Following the Buddha, the “Kinsman of the Sun”, is a “Light Leading Out of Darkness”.

On Wisdom and Meditation

Wisdom springs from meditation; without meditation wisdom wanes. Having known these two paths of progress and decline, let a man so conduct himself that his wisdom may increase.

— Dhammapada, Verse 282 (trans. Narada Thera)^[2]

On Loving-Kindness

Just as a mother would protect her only child with her life, even so let one cultivate a boundless heart towards all beings.

— Metta Sutta (Sutta Nipata 1.8, trans. Bhikkhu Bodhi)^[3]

On the Vinaya and Discipline

Monks, you should train yourselves thus: ‘We will be devoted to virtue, devoted to the discipline, and we will not transgress the training rules even for the sake of our lives.’

— Vinaya Pitaka, Mahavagga 1.6 (trans. I.B. Horner)^[4]

On the Gift of Dhamma

The gift of Dhamma excels all gifts; the taste of Dhamma excels all tastes; delight in Dhamma excels all delights.

— Dhammapada, Verse 354 (trans. Narada Thera)^[5]

The Monastic Path: Living the Dhamma

The monastic life is a commitment to embodying the Dhamma through strict adherence to the Vinaya, meditation, and study of the suttas. This path requires discipline, mindfulness, and dedication to the welfare of all beings.

Notes to Self

• Practice daily meditation to cultivate wisdom and calm, focusing on the breath as a guide to mindfulness: "Monks, when mindfulness of breathing is developed and cultivated, it is of great fruit and great benefit."^[6]
• Study the Pali Canon diligently, prioritizing the words of the Buddha to deepen understanding: "Monks, those who explain the wrong to be wrong and the right to be right, they are speakers of Dhamma."^[7]
• Live simply and with contentment, remembering that true wealth lies in the Dhamma: "Contentment is the greatest wealth."^[8]
• Serve the Sangha and laity with humility, sharing the Dhamma for the benefit of all: "Go forth, monks, for the good of the many, for the happiness of the many, out of compassion for the world."^[9]

The Legacy of King Ashoka: A Dhamma-Inspired Ruler

King Ashoka (268–232 BCE), a pivotal figure in Theravāda history, transformed from a conqueror to a devoted follower of the Buddha’s teachings. His reign exemplifies how the Dhamma can guide both personal and societal transformation.

Ashoka’s Contributions to the Dhamma

• Propagation of the Dhamma: Ashoka’s edicts, inscribed on pillars and rocks, promoted ethical principles such as non-violence (ahimsa), compassion, and respect for all religions, aligning with the Buddha’s teachings in the Dhammapada and Vinaya.^[10]
• Support for the Sangha: He sponsored the Third Buddhist Council under the guidance of Ven. Moggaliputta Tissa, ensuring the preservation of the Theravāda tradition (Mahavamsa, Chapter 5).^[11]
• Global Spread of Buddhism: Ashoka sent missionaries to regions such as Sri Lanka, where his son, Ven. Mahinda, established the Theravāda lineage (Dipavamsa, Chapter 8).^[12]

Sutta Reflection on Leadership

By righteousness they prosper, the people are happy, and the country is secure.

— Cakkavatti-Sihanada Sutta (Digha Nikaya 26, trans. Bhikkhu Bodhi)^[13]

Historical Perspectives on Ashoka

H.G. Wells (Historian) on King Ashoka

Amidst the tens of thousands of names of monarchs that crowd the columns of history, their majesties and graciousnesses and serenities and royal highnesses and the like, the name of Asoka shines, and shines almost alone, a star.

— H.G. Wells, The Outline of History (1920)^[14]

In the history of the world there have been thousands of kings and emperors who called themselves 'their highnesses,' 'their majesties,' and 'their exalted majesties' and so on. They shone for a brief moment, and as quickly disappeared. But Ashoka shines and shines brightly like a bright star, even unto this day.

— H.G. Wells, The Outline of History (1920)^[15]

For eight and twenty years Asoka worked sanely for the real needs of men. Amidst the tens of thousands of names of monarchs that crowd the columns of history, their majesties and graciousnesses and serenities and royal highnesses and the like, the name of Asoka shines, and shines, almost alone, a star. From the Volga to Japan his name is still honoured. China, Tibet, and even India, though it has left his doctrine, preserve the tradition of his greatness. More living men cherish his memory to-day than have ever heard the names of Constantine or Charlemagne.

— H.G. Wells, The Outline of History (1920)^[16]

Jawaharlal Nehru (Indian Prime Minister and historian) on King Ashoka

Among the hundreds of kings that appear in India's history, the name of Asoka shines, and shines almost alone, like a star.

— Jawaharlal Nehru, The Discovery of India (1946)^[17]

Rajiv Malhotra (Author) on King Ashoka

So impressive was Ashoka's example that many other Asian monarchs adopted it. Japan's Prince Shotuku, for example, used it to unify the Japanese nation and improve international relations. For this policy, the renowned historians Arnold Toynbee and H.G. Wells have called Ashoka the greatest monarch who ever lived.

— Rajiv Malhotra^[18]

The Practice of Mindfulness

The practice of mindfulness is the heart of the Theravāda path, guiding monks and laypeople alike toward liberation.

On Mindfulness

Monks, this is the direct path for the purification of beings, for the surmounting of sorrow and lamentation, for the disappearance of pain and grief, for the attainment of the true way, for the realization of Nibbana—namely, the four foundations of mindfulness.

— Satipatthana Sutta (Majjhima Nikaya 10, trans. Bhikkhu Bodhi)^[19]

Notes to Self

• Cultivate mindfulness in all activities, anchoring the mind in the present moment: "Mindfulness of the body, monks, when developed and cultivated, is of great fruit and great benefit."^[20]
• Reflect on the impermanence of all phenomena to weaken attachment and aversion: "Whatever is subject to origination is all subject to cessation."^[21]
• Practice with diligence and patience, trusting in the gradual path to liberation: "Patient endurance is the supreme austerity."^[22]

Resources for Contemplation and Study

As a monk, my heart is set on the Dhamma, yet I recognize the need to engage with certain tools to share the Buddha’s teachings accurately. The following resources, drawn from scholarly compilations, are noted for later review to ensure contributions align with the purity of the Dhamma while meeting worldly standards for clarity and reliability.^[23]

• Wikipedia Policies and Guidelines: To align contributions with scholarly standards, I must study Neutral Point of View, Verifiability, Reliable Sources, No Original Research, and Three-Revert Rule. These guide accurate and respectful sharing of the Dhamma.^[24]
• Editing Practices: I must practice signing posts with four tildes (AK108B (talk) 09:54, 30 August 2025 (UTC)), using {{helpme}} for assistance, filling edit summaries clearly, and working slowly with care to honor the Dhamma in contributions.^[25]
• Core Wikipedia Pages: Resources like Introduction, The Five Pillars of Wikipedia, Contributing to Wikipedia, How to Edit a Page, Help Pages, How to Write a Great Article, Manual of Style, Annotated Article, Basic Copyediting, Better Articles, Perfect Article, Avoiding Common Mistakes, Be Bold, Citing Sources, Wiki Markup, and In versus Of provide guidance for clear and wholesome contributions.^[26]
• External Tools: For verifying sources, I note [LOC ISBN Formatting](https://www.loc.gov/publish/pcn/isbncnvt_pcn.html) for books and [ISSN Lookup](https://portal.issn.org/) for journals.^[27][28]
• Templates: I will review {{ISBN}}, {{doi}}, {{cite book}}, {{cite journal}}, {{cite web}}, and {{Verify source}} to ensure proper citation of Dhamma-related sources.^[29]
• Community Engagement: To grow in sharing the Dhamma, I may explore Adopt-a-User Program, Task Center, WikiProjects, Teahouse, Village Pump, and Community Portal for guidance and collaboration.^[30]
• Buddhist History Resources: For historical context, I note [The Buddhist Society History Page](https://www.thebuddhistsociety.org/page/history) and works by Christmas Humphreys on the history of Buddhism, particularly related to Ananda Metteyya.^[31]

References

1. Narada Thera (1978). The Dhammapada. Buddhist Publication Society. p. 101.
2. Narada Thera (1978). The Dhammapada. Buddhist Publication Society. p. 81.
3. Bhikkhu Bodhi (2017). The Sutta Nipata: An Ancient Collection of the Buddha’s Discourses. Wisdom Publications. p. 149.
4. "Mahavagga 1.6". Vinaya Pitaka: The Book of Discipline. Vol. IV. Translated by Horner, I. B. Pali Text Society. 1949. p. 15.
5. Narada Thera (1978). The Dhammapada. Buddhist Publication Society. p. 101.
6. Bhikkhu Bodhi (1995). The Middle Length Discourses of the Buddha: A Translation of the Majjhima Nikaya. Wisdom Publications. p. 145.
7. Bhikkhu Bodhi (2012). The Numerical Discourses of the Buddha: A Translation of the Anguttara Nikaya. Wisdom Publications. p. 267.
8. Narada Thera (1978). The Dhammapada. Buddhist Publication Society. p. 61.
9. "Mahavagga 1.11". Vinaya Pitaka: The Book of Discipline. Vol. IV. Translated by Horner, I. B. Pali Text Society. 1949. p. 21.
10. Thapar, Romila (1997). Ashoka and the Decline of the Mauryas. Oxford University Press. p. 250–266.
11. Geiger, Wilhelm (1912). "Chapter 5". Mahavamsa: The Great Chronicle of Lanka. Pali Text Society.
12. Oldenberg, Hermann (1982). "Chapter 8". Dipavamsa: An Ancient Buddhist Historical Record. Asian Educational Services.
13. Bhikkhu Bodhi (1995). The Long Discourses of the Buddha: A Translation of the Digha Nikaya. Wisdom Publications. p. 395.
14. Wells, H.G. (1920). The Outline of History. Garden City Publishing. p. 365.
15. Wells, H.G. (1920). The Outline of History. Garden City Publishing. p. 365.
16. Wells, H.G. (1920). The Outline of History. Garden City Publishing. p. 365.
17. Nehru, Jawaharlal (1946). The Discovery of India. Oxford University Press. p. 96.
18. Malhotra, Rajiv. "Wikiquote: Rajiv Malhotra". Retrieved 2025-08-30.
19. Bhikkhu Bodhi (1995). The Middle Length Discourses of the Buddha: A Translation of the Majjhima Nikaya. Wisdom Publications. p. 145.
20. Bhikkhu Bodhi (1995). The Middle Length Discourses of the Buddha: A Translation of the Majjhima Nikaya. Wisdom Publications. p. 145.
21. Bhikkhu Bodhi (2000). The Connected Discourses of the Buddha: A Translation of the Samyutta Nikaya. Wisdom Publications. p. 889.
22. Narada Thera (1978). The Dhammapada. Buddhist Publication Society. p. 55.
23. Bhikkhu Bodhi (2012). The Numerical Discourses of the Buddha: A Translation of the Anguttara Nikaya. Wisdom Publications. p. 267.
24. "Wikipedia:Five pillars". Retrieved 2025-08-30.
25. "Wikipedia:Contributing to Wikipedia". Retrieved 2025-08-30.
26. "Wikipedia:Article development". Retrieved 2025-08-30.
27. "Library of Congress ISBN Formatting". Retrieved 2025-08-30.
28. "ISSN Portal". Retrieved 2025-08-30.
29. "Wikipedia:Citing sources". Retrieved 2025-08-30.
30. "Wikipedia:Community portal". Retrieved 2025-08-30.
31. "The Buddhist Society History Page". Retrieved 2025-08-30.