Phasis (mythology)

In Greek and Roman mythology, Phasis (Ancient Greek: Φᾶσις, romanizedPhâsis) is one of the numerous river-gods, deities presiding over rivers. He is the personification of the river Phasis, now known as the Rioni, the principal river of the kingdom of Colchis in the southeastern Caucasus. Tales related to Phasis survive in the works of late-antiquity authors.

Family and attributes

[edit]

In Hesiod's Theogony, Phasis is one of the three hundred divine river-gods,[1] sons of the Titans Oceanus and Tethys,[2] although in other authors he is the son of the sun-god Helios by the Oceanid Ocyrrhoë.[3][4] The third-century BC Greek historian Mnaseas wrote that Phasis was the father of Colchus, who gave his name to the Colchians.[5]

The Phasis, now called Rioni, flows in Georgia in the south Caucasus. Philostratus the Younger described Phasis as grim-looking, with thick hair, a beard and glaring eyes.[6]

Mythology

[edit]

In a pseudo-Plutarchic work[7] that might have been paradoxographical,[8] Phasis the son of Helios caught his mother Ocyrrhoë in bed with another man, and in anger he killed her.[9] He was then pursued by the Furies, and driven mad by their persuit, he flung himself into the river Arcturus (“bear-guard”), which was called Phasis thereafter.[3]

As a river, at some point he was strongly infatuated with a Colchian huntress, Aea. He chased the girl relentlessly in frenzied desire as she shot arrows against him in vain, but her stamina soon failed her. Phasis caught up with her and bound her beneath his waves.[10] The implication is that Aea eventually turned into Aea, the mythic island where Aeëtes lived.[11][12] The incident was later depicted in the halls of Aeëtes's palace in Colchis.[13]

Once they reached the northeastern coast of Asia Minor and the Caucasus, the Argonauts rowed up the river Phasis to reach their destination of Colchis and the Golden fleece.[14]

Symbolism

[edit]

Aea was seen as a mythical island to the east, where Aeëtes' city Colchis stood. Better understanding of the Black Sea resulted in Aea (and the town Phasis, on the banks of the homonymous river, and seat of king Aeëtes[15]) being shifted to the river Phasis, and thus connecting it with the sea.[16]

In a way, Phasis' rape of Aea invokes parallels with the encounter of Medea and Jason themselves, as Jason takes Medea away from her father and they consumate their union in the same island as another nymph was raped by a river god.[17] Furthermore, Jason's speech to Medea parallelises Ovid's rendition of the Hermaphroditus and Salmacis story, which involved the imagery of violence in the water.[17]

See also

[edit]

References

[edit]
  1. ^ Stoll 1909, s.v. Phasis.
  2. ^ Hesiod, Theogony 340
  3. ^ a b Pseudo-Plutarch, De fluviis 5.1
  4. ^ Grimal 1987, p. 363.
  5. ^ Mnaseas frag. 31 [=Scholia on Theocritus's Idylls 13.75c.]
  6. ^ Philostratus the Younger 8
  7. ^ "Plutarch". The Mineralogical Record - Library. Archived from the original on August 18, 2016. Retrieved December 14, 2016.
  8. ^ Banchich, Thomas (2010). "Pseudo-Plutarch: About Rivers" (PDF). Pseudo-P Revised. Canisius College. p. 4. Retrieved 2023-08-22.
  9. ^ Grimal 1987, pp. 316, 363–4.
  10. ^ Smith 1873, s.v. Aea 2.
  11. ^ Bell, s.v. 5.
  12. ^ Avery 1962, p. 21.
  13. ^ Valerius Flaccus, Argonautica 5.425
  14. ^ Hard 2004, p. 389.
  15. ^ Hard 2004, p. 379.
  16. ^ Dräger 2006, para. 1.
  17. ^ a b Marks 2024, pp. 115-6.

Bibliography

[edit]
[edit]