Beguinage of Anderlecht
| Beguinage of Anderlecht | |
|---|---|
 Courtyard of the Beguinage of Anderlecht | |
 | |
| Alternative names | Klaphuis |
| General information | |
| Type | Beguinage |
| Location | Rue du Chapelain / Kapelaansstraat 8, 1070 Anderlecht, Brussels-Capital Region, Belgium |
| Coordinates | 50°50′13″N 4°18′22″E / 50.83694°N 4.30611°E |
| Construction started | June 1252 |
| Owner | Municipality of Anderlecht |
| Other information | |
| Public transit access |  5 Saint-Guidon/Sint-Guido
|
| Website | |
| www | |
The Beguinage of Anderlecht[1] (French: Béguinage d'Anderlecht; Dutch: Begijnhof van Anderlecht), also known as the Klaphuis, is a historic beguinage in Anderlecht, a municipality of Brussels, Belgium. Founded in the 13th century and of modest size, it housed only eight beguines from the end of the 15th century. It was suppressed during the French Revolution and abolished in 1798. Since 1930, the site has served as a museum dedicated to religious community life and local history. The complex was designated a historic monument in 1938.[2]
The beguinage stands next to the 14th-century Collegiate Church of St. Peter and St. Guido, a Gothic church dedicated to Saint Guy of Anderlecht, who was buried there in the 11th century, as well as the Erasmus House, a late Gothic or early Renaissance style house where the Dutch humanist writer and theologian Erasmus of Rotterdam stayed in 1521.[3][4] Both institutions are now managed jointly as the Erasmus House & Beguinage Museums (French: Musées Maison d'Erasme & Béguinage; Dutch: Erasmushuis & Begijnhofmusea).[5] This area is served by Saint-Guidon/Sint-Guido metro station on line 5 of the Brussels Metro.
History
[edit]The beguinage was first mentioned in June 1252,[6][7] when Guillaume, dean of the chapter of St. Peter and St. Guido in Anderlecht, acting on behalf of the church, endowed a local community of beguines (humili Conventui begginarum de Anderlecht) with a plot of land, half sold and half leased. This land, gradually forming the current complex, lay north of the collegiate church, along the southern slope of the Broeck valley, between the churchyard and the banks of the stream. The charter suggests that this was not a strict foundation, but rather a formalisation of an existing, informal beguine community placed under the chapter's supervision, following shortly after the foundation of a beguinage in Brussels in March 1250. The act also specified that the land included a former house and that the chapter's protection would extend to future houses the beguines would establish there.[7]
The beguinage was part of a broader 12th–13th century movement in the Low Countries and the Rhineland,[4] which emerged in response to a female demographic surplus, the financial inability of many women of modest origins to join traditional religious institutions or marry, and the rise of alternative religious vocations in a context of apostolic and mystical renewal. This climate promoted evangelical values such as the vita apostolica, poverty, humility, and itinerancy, giving rise to new religious movements, including the Franciscan, Dominican, and beguinal movements.[7]
The Anderlecht community was led by a Great Lady. Although the beguines did not take perpetual vows, they observed chastity and obedience, allowing them to live in relative freedom while actively participating in religious life. They were valued for caring for the sick, accompanying the dying, and teaching poor children.[4] In the Middle Ages, tensions arose between certain beguinages and ecclesiastical authorities over autonomy. In 1311, it was decided that the Brabant beguines would be placed under direct papal supervision, confirmed by Pope John XXII in 1318.[3][4]
Archaeological evidence from a 1996 survey in the garden of the neighbouring presbytery uncovered abundant ceramic material dating roughly to the 14th–15th centuries, providing some insight into the material life of the community.[7]
The first preserved statutes of the beguinage date to 1611, likely replacing or partially continuing earlier medieval regulations. They stipulated that eight women of "respectable" age and conduct could reside there, electing a superior or mistress with the chapter's approval. Residents paid a modest admission fee, were required to live on-site, attend mass, and participate in matins on Sundays and feast days. The statutes also regulated dress and spiritual discipline, including prayers for benefactors, and assigned each woman a small kitchen garden.[7]
Beguines mainly served the chapter and parish, maintaining liturgical vestments and altar fabrics, acting as domestic assistants to canons or clerics, producing lace, and tending the sick or teaching.[8][7]
The 15th–16th centuries brought further institutional changes. Following the spiritual crisis of the late Middle Ages and the Wars of Religion, religious life was increasingly supervised by the clergy and beguinages became a testing ground for Counter-Reformation practices. Regulations and statutes were reinforced, dress codes and household organisation more strictly governed, and religious and spiritual life closely monitored. These changes may have had material repercussions at Anderlecht.[7]
In the 17th–18th centuries, large urban beguinages flourished, whereas smaller, mostly rural communities were transformed into hospices for poor and elderly women.[7] In the 1780s, Isabelle de Wit, one of the beguines, began teaching poor girls in Anderlecht, but faced resistance from the local schoolmaster; after years of legal proceedings, she was ultimately vindicated.[8]
The French Revolution brought an end to the institution in 1794, and it was formally suppressed in 1798,[8] with its property confiscated and transferred to the municipal charity office. Nevertheless, the site continued to function as a local charity office and accommodation for indigent women.[9][8] In 1930, a museum was established to present the beguines' daily lives and the history of Anderlecht. The beguinage was classified as a historic monument on 25 October 1938.[2] Over the years, the museum underwent several closures and restorations, most recently in 2020–21, and is scheduled to reopen in 2025 with updated exhibitions.[3][4]
Architecture
[edit]Exterior
[edit]The beguinage originally consisted of two houses arranged around a walled courtyard, located north of the Collegiate Church of St. Peter and St. Guido. The complex frames a courtyard that opens onto the Rue du Chapelain/Kapelaansstraat to the south and is enclosed to the north by a boundary wall with an entrance porch. The current slope of the Rue du Chapelain results from 19th-century excavation work; historically, the old path was likely at a level similar to that of the courtyard, allowing direct access to the church from the south. The site is bordered to the west by gardens, now attached to the neighbouring building, and to the north and east by land belonging to the Bibliothèque de l'Espace Maurice Carême French-language public library.[4][7]
The general appearance of the buildings is "traditional", reflecting the combined use of brick and stone. The west wing retains significant remains of a timber-framed house constructed between the 1430s and 1460s and enlarged around 1510–1514, while the east wing, sometimes called the "House of the Great Lady", was largely rebuilt in 1720–21. A smaller east building was added in the mid-18th century. Unlike larger Flemish urban beguinages, Anderlecht's enclosure is modest in scale but historically significant within the local community.[4][7]
Interior
[edit]
The interior of the west wing preserves elements of the original half-timbered structure, including roof trusses, the gable, and several partitions. Archaeological and dendrochronological studies conducted between 2010 and 2011 identified the timber species and condition, providing insight into 15th- and 16th-century construction methods and the forest cover of the Brussels region at the time. Laboratory analyses of cob and roofing materials further clarified the composition and manufacturing techniques used.[7]
Despite extensive restoration in the 1970s, which removed some historical features without detailed documentation, the site still retains significant structural information. Observations reveal developments spanning from the 15th to the 17th centuries in the west building, with later alterations accompanying the construction of the east wing at the end of the 17th century. These features, alongside the archaeological findings, make the Anderlecht Beguinage an important example of a modest, small-scale beguinage in contrast to the large urban enclosures more commonly associated with World Heritage status.[7]
See also
[edit]
References
[edit]- ^ "Erasmus House & the Beguinage of Anderlecht". Brussels Museums. 1 January 2023. Retrieved 22 September 2025.
- ^ a b "Registre du patrimoine immobilier protégé dans la Région Bruxelles-Capitale". Bruxelles Urbanisme et Patrimoine. Brussels: Direction des Monuments et des Sites. Retrieved 3 October 2021.
- ^ a b c "The Beguinage". Erasmus House. Retrieved 22 September 2025.
- ^ a b c d e f g "Anderlecht. De collegiale, het begijnhof, het Erasmushuis — Patrimoine - Erfgoed". erfgoed.brussels. Retrieved 22 September 2025.
- ^ "Erasmus House & Beguinage Museums". www.visit.brussels. Retrieved 22 September 2025.
- ^ Jacobs, Marcel (1979). "Le béguinage d'Anderlecht". Bulletin du Crédit Communal de Belgique. 33 (130).
- ^ a b c d e f g h i j k l Charruadas, Paulo; Sosnowska, Philippe; Hoffsummer, Patrick; Doutrelepont, Hugues; Gerrienne, Philippe (2013). "Petit béguinage et architecture vernaculaire" (PDF). Revue belge d'Archéologie et Histoire de l'Art.
- ^ a b c d "Service de recherches historiques et folkloriques". De Brabantse folklore. 10.
- ^ Jacobs, Marcel (1995). "Les musées d'Anderlecht dans les archives". Miscellanea Jean-Pierre Vanden Branden. Erasmus ab Anderlaco.
External links
[edit]
Media related to Anderlecht Beguinage at Wikimedia Commons- Official website
